And when we see–as we do a multiplicity of bodies, each claiming to be a fellowship based upon the common sharing the Holy Spirit, yet denying any binding obligations towards on antoerh, and apparently without any sense of shame about such a situation, and sometimes even proud of it, must we not say bluntly: ‘Brethren, you decieve yourselves. This fissiparation, this proliferation of mutually irresponsible sects, is not a work of the Spirit but of flesh. In your emphasis upon the primacy of the Spirit, and upon the fact that the Church is intended to be a Spirit-filled fellowship in which the Spirit’s gifts are known and enjoyed and used for the edification of the Church and for witness to the world, you are right. But you are wrong in severing the Spirit fro the body, in forgetting that as there is one Spirit so there is one body, and that the first and most excellent fruit of the Spirit is the charity which beareth all things, believeth all things, hopeth all things, and is glad to suffer for His body’s sake, which is the Church.
Lesslie Newbigin in The Household of God